tag:blogger.com,1999:blog-1882721000829201281.post718512160332954810..comments2023-08-29T15:25:37.739+05:30Comments on Jeevan Vidya - A Study in Coexistence (जीवन विद्या - सह-अस्तित्व में अध्ययन): सत्य से मिथ्या कैसे पैदा होता है?Rakesh Guptahttp://www.blogger.com/profile/15890065299448749586noreply@blogger.comBlogger5125tag:blogger.com,1999:blog-1882721000829201281.post-8335555610614648652008-11-06T15:55:00.000+05:302008-11-06T15:55:00.000+05:30Thanks, I had read those already. The very fact th...Thanks, I had read those already. The very fact that he calls his work Vikalp should give us a clue how one should study his work, which is what I have been trying to do.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-1882721000829201281.post-88292772523141671152008-11-06T10:03:00.000+05:302008-11-06T10:03:00.000+05:30In addition, please refer to the following dialogu...In addition, please refer to the following dialogues - where he describes how he studied existence.<BR/><BR/>http://madhyasth-darshan.blogspot.com/2008/08/blog-post_4744.htmlRakesh Guptahttps://www.blogger.com/profile/15890065299448749586noreply@blogger.comtag:blogger.com,1999:blog-1882721000829201281.post-9558313638385990282008-11-06T10:01:00.000+05:302008-11-06T10:01:00.000+05:30I have attempted to translate a document which Bab...I have attempted to translate a document which Babaji wrote - called vikalp. It describes the background of this proposal, the sadhana that he did, salient points of this proposal, and its possibilities.<BR/><BR/>http://madhyasth.darshan.googlepages.com/thealternative<BR/><BR/>He is there available for answering to any queries to what he means by his words. <BR/><BR/>Regards,<BR/>RakeshRakesh Guptahttps://www.blogger.com/profile/15890065299448749586noreply@blogger.comtag:blogger.com,1999:blog-1882721000829201281.post-23515284909480439712008-11-06T06:00:00.000+05:302008-11-06T06:00:00.000+05:30A word of caution to all reading Babaji's phrase "...A word of caution to all reading Babaji's phrase "Samadhi mein gyan nahin hua", this does not mean that "samadhi mein sathya/mithya ka gyan nahin ho sakta" infact it is usually the case that in samadhi(when the ego is nullified)the meaning of sathya and mithya as perceived by the ego is realized.<BR/>So while I do understand what Babaji is saying, I understand even better what Bhagwan Shree Ramana Maharishi was trying to make Babaji realize.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-1882721000829201281.post-53421547582717401842008-11-05T19:41:00.000+05:302008-11-05T19:41:00.000+05:30Day is not born of Night or vice versa rather they...Day is not born of Night or vice versa rather they are just two states that alternate between each other. So also with Sathya and Mithya. Bhagwan Shree Ramana Maharishi knew that Self Realization was a state to be experienced by the individual rather than be spoken of or defined in words, which is why he spoke so little but conveyed so much for the listener/reader to experience.<BR/>However I can understand what Babaji is trying to achieve by putting his version of Self Realization across to the common man and I truly respect him for that.Anonymousnoreply@blogger.com